"UNEXPECTED GIVING!"
Written and preached by David P. Nolte
2 CORINTHIANS 8:1-5, 9:7
A man had a birthday coming up.
He had 3 children, the eldest of which was a boy about 15, the next was
a boy about 12 and the youngest was a curly headed little girl about 5.
They loved their Dad and wanted to do something special for his birthday.
They wanted their gifts to be expressions of their deep love and affection
for him. They put their heads together with mom to figure out the best
gifts they could give. The oldest son decided to save the earnings from
his paper route. When he had $50.00 saved, he went to the sporting goods
store and purchased the fishing reel his father had been wanting. Dad was
thrilled when he opened the package, but said,"this reel cost far too much."
With a hug, his son ended the matter with, "not too much for you, Dad!"
That kind of giving is right in step with the giving of the Macedonian
Christians of whom we read now. Text. They had heard of the famine in Judea
and, though poor themselves, wanted to give to help out. Their attitude
was, "this is not too much for our brothers and sisters." Their giving
was of such a kind that Paul called it "unexpected." Why was that?
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UNEXPECTEDLY,
THEY GAVE GENEROUSLY: VV 2, 3:
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Paul said, "their abundance of joy
and their deep poverty overflowed in the wealth of their liberality." The
word for "liberality" means simple, honest, straightforward generosity.
No sham, no pretense, no hypocrisy.
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Their giving was liberal because:
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They gave out of their poverty though
they, themselves, were suffering hardship.
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They gave according to, and beyond,
their ability.
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They gave joyfully, as Paul instructed,
saying, "let each one do just as he has purposed in his heart; not grudgingly
or under compulsion; for God loves a cheerful giver." 2
Corinthians 9:7 .
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Think about this: what is generous
for one person, may be miserly, puny and plain old brand x stingy for another!
A gift of $1,000 that is not sacrifice, is nothing compared to $5.00 that
costs the giver.
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Liberality, or magnanimity, or generosity
cannot be measured accurately in terms of what we give, but is more truly
gauged in terms of what we keep.
The oldest son gave a generous gift
and his Dad was pleased with the fishing reel. Now, the second son, the
12 year old, had no job, and the odd jobs he tried to do were few and far
between. He decided, however, upon a meaningful and loving gift. He printed
out a book of gift certificates, 12 in all, which entitled his father to
various benefits: there was a certificate for a back-rub; another for a
car wash. All the tasks were to be done when requested and without complaint.
Dad was moved by the boys creativity and thoughtfulness. He knew this gift
represented love. Like the Macedonians, this son knew how to give in a
right attitude. Their giving was unexpected; why was that?
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UNEXPECTEDLY,
THEY GAVE WILLINGLY: VV3, 4:
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Paul put it this way. "They gave of
their own accord, begging us with much entreaty for the favor of participation
in the support of the saints, 2
Corinthians 8:4 .
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This was not grudgingly or under compulsion.
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This was not to salve their conscience.
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Notice that they even counted giving
a privilege! The word "favor" means "pleasure." They delighted in sharing
out of their poverty!
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They begged earnestly to be allowed
to give.
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The arm-twisting wasn't from Paul
to the macedonians; it wasn't "all right you guys, cut loose with the bucks!"
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The arm-twisting was from the macedonians
to Paul, "pleeeeaassse, let us give!"
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There is a principle we should not
miss. Paul said, "but now finish doing it also; that just as there was
the readiness to desire it, so there may be also the completion of it by
your ability. For if the readiness is present, it is acceptable according
to what a man has, not according to what he does not have. 2
Corinthians 8:11-12 .
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It is not enough to decide, we must
also do. The road to disaster is paved with good intentions.
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Our doing must be based on the reality
of what we have and not on the dreams of what we don't have.
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The little jingle says, "it's not
what you do with millions if riches should be your lot. It's what your
doing right now, with the dime and the dollar you've got!"
The first son's generous gift and
the second boy's willing gift blessed Dad. His little girl saved her present
for last. She, of course, had no real money. And there weren't too many
actual jobs she could do for Dad. But she did what she could. She took
her crayons, glue and glitter and fashioned a picture. She pictured sunshine,
flowers and a loving family gathered around Dad. Then she gave him the
crowning present; she hopped up on his lap, put her pudgy arms around his
neck and said, "Daddy, I love you clear up to Jesus!" She kissed
his cheek and nestled her head onto his shoulder and gave her heart to
him. She, too, was like the macedonians in giving. They gave generously,
they gave willingly, and they gave in another unexpected way. What was
that?
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UNEXPECTEDLY, THEY GAVE THEMSELVES:
V5:
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Listen to Paul's statement, "and this,
not as we had expected, but they first gave themselves to the Lord and
to us by the will of God.." 2
Corinthians 8:5 .
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They gave themselves first to the
Lord:
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they recognized and lived out the
truth: "the earth is the Lord 's, and all it contains, the world, and those
who dwell in it." Psalms
24:1 .
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they were living demonstrations of
loving the Lord God with all their hearts, minds, souls and strength.
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their theme song was, "I'm yours,
Lord, everything I've God, everything I am, everything I'm not. I'm yours,
Lord, try me now and see, see if I can be completely yours."
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Then they gave themselves to others:
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unlike Cain, they would not ask, "am
I my brother's keeper?"
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they weren't concerned with the cost,
only the benefit to others.
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they lived out the implications of
being one body in christ.
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Whatever else we may give, however
large the gift, if we don't include ourselves in the gift, the offering
is hollow. The gift without the giver is vain.
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We don't give our hearts until we
have given Him our treasure.
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We haven't given any meaningful treasure
until we have given our heart.
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Jesus teaches that where our treasure
is, our hearts are, too. If we want to give Him your heart, give Him your
treasure; the two are inseparably bonded.
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To give Him our selves, our hearts,
means:
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To set our affection on Him and to
love Him with all our being.
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To let Him rule our emotions, our
attitudes, our values.
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To dedicate to Him, freely, our most
precious and cherished things.
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To devote all we have and are to His
use and purpose.
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How much of you does God have? He
seeks not so much what you have but you. But if there is some part of your
life withheld from Him, then part of you is withheld at the same time.
But if what you have, what you call your own is His, you are His, too.
I want you to go back to calvary with me. Let's remember that the cross
was an implement of execution. There, in nakedness and rejection, in pain
and suffering, the Son of God gave. Unexpectedly, I might add. The good
in place of the evil; the obedient in place of the rebel; the pure in place
of the corrupt; the innocent in place of the guilty. Him in place of you
and in place of me. He gave generously, he gave willingly, he gave Himself.
That's were we encounter real giving. In light of that, every time you
stand at the foot of His treasury, let yourself stand at the foot of the
cross. Ask yourself the question, "is what I am giving commensurate with
what I think about what he gave?" Setting the dollar amount aside, does
your giving reflect generosity? Willingness? The gift of self? All real
giving begins and ends with surrender. What have you, what will you surrender
to Him? Make that decision as we sing our hymn, "I surrender all."
Story from unknown
source
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